{"id":1636,"date":"2023-05-29T18:19:44","date_gmt":"2023-05-29T18:19:44","guid":{"rendered":"https:\/\/leticialistening.com\/spaces-restorative-transitional-justice\/?p=1636"},"modified":"2023-05-29T18:42:19","modified_gmt":"2023-05-29T18:42:19","slug":"waseskun-healing-center","status":"publish","type":"post","link":"https:\/\/leticialistening.com\/spaces-restorative-transitional-justice\/es\/waseskun-healing-center\/","title":{"rendered":"Waseskun Healing Center"},"content":{"rendered":"
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CASOS DE ESTUDIO<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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Waseskun Healing Center<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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JUSTICIA RESTAURATIVA<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\"1.
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1. Waseskun Healing Center, outdoor community event<\/figcaption><\/figure><\/div>
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2. Waseskun Healing Center, garden<\/figcaption><\/figure><\/div>
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3. Waseskun Healing Center, sweat lodge<\/figcaption><\/figure><\/div>
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4. Waseskun Healing Center, circle room<\/figcaption><\/figure><\/div>\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t
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* Para referencias de im\u00e1genes, despl\u00e1cese hasta la parte inferior de la p\u00e1gina.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Author of case study:<\/b>\u00a0Vanessa Sicotte<\/p>

Geopolitical location of space:<\/b>
1 Rue Waseskun
Saint-Alphonse-Rodriguez, QC, J0K 1W0<\/p>

Extant?\u00a0<\/b>Yes.<\/p>

Architect:<\/b>
Original architect unknown<\/p>

Timeframe RJ\/TJ process in this space:<\/h2>

The Waseskun Healing Center, established in 1988, is a non-profit private Healing Lodge contracting with Correctional Service of Canada (CSC) for the rehabilitation of Indigenous men coming out of the penitentiary system or who are on some form of conditional release to the community.<\/p>

Background information:<\/h2>

The Waseskun Healing Center is located in St-Alphonse-de-Rodriguez, about one hour from Montr\u00e9al, in the foothills of the Laurentian mountain range, and has been operating there since 1999. According to its website, the centre works closely with different Indigenous communities from across Canada, including the northern regions. The centre offers French and English holistic teachings. These focus on each offender\u2019s physical, emotional, mental, and spiritual health, in order to help them regain balance in their lives. The number of residents in 2018 was 35.<\/p>

Waseskun is a Cree word referring to that time just after a storm, when the dark clouds begin to part, the blue sky appears, and the first rays of sunlight shine through.<\/p>

Is restorative justice actually taking place in this space?<\/h2>

Yes. Healing practices are facilitated in different buildings and outdoor spaces of the site. They are open to both men and women.<\/p>

Is this space designed\/arranged for safe listening?<\/h2>

The centre\u2019s spaces are arranged to be conducive to healing, in accordance with Indigenous traditions, and with the guidance of community Elders.<\/p>

Who is the audience\/the intended participants for this space?<\/h2>

Residents must be eighteen years of age or older. Residents come from many different First Nations, Inuit, and M\u00e9tis communities and occasionally a non-Indigenous person will be accepted. There are no cultural requirements for acceptance to Waseskun. However, the candidate must understand holistic healing and spirituality and accept that this is the way healing is done at Waseskun. The most important requirement is that a candidate has a sincere motivation to change his life. He must be willing to accept a long-term treatment plan, for a minimum of six months, and accept that Waseskun is a violence, alcohol and drug free community.<\/p>

How or to what extent is this space public?<\/h2>

This site is under the jurisdiction of the Correctional Service of Canada and therefore is designated as institutional.<\/p>

Physical\/factual description of space:<\/h2>

The site has four buildings. The main building houses the entrance\/security station where visitors and staff check in each day. The main building also houses the kitchen, the dining room where the walls are covered in murals painted by former residents, and the group room with couches lining the walls where community circles are held and visitors are welcomed. The main house, which came with the property when it was purchased in 1998, displays characteristics common to Qu\u00e9bec constructions: sloped roof, covered entrance, and windows on all sides.<\/p>

The other three buildings form a line near the back of the property. One of the buildings houses the staff offices, warrior room and program room. The other two are resident buildings and each resident has a single room with a window, single bed, desk and reading chair. Two or three single rooms will share a bathroom. Residents can have a TV, computer or video game console in their room.<\/p>

The grounds have wide open grass fields, hills and stands of cedar. Around the fence are forests of pine trees which makes it feel like one is in the woods. A tipi and a sweat lodge stand year round beside the fire pit.<\/p>

Healing rooms:<\/u><\/strong><\/p>

The healing rooms are both indoor and outdoor, where healing circles and practices take place. The main room of the central building is painted a neutral sand colour with the addition of a large circular mural featuring an eagle and bear. Numerous couches and upholstered chairs are available within the space, as well as different bookcases, drums, dreamcatchers, tabletop carved totems and statuary. On the floor, in the center of the room is an assortment of objects used in healing sessions including smudging.<\/p>

Analytical description of space:<\/h2>

The centre\u2019s programs follow a community-based and holistic healing philosophy that incorporates both Western and traditional therapeutic approaches. The centre strongly encourages Indigenous communities to participate in the healing journey and reintegration of their members. Some of the services provided include:<\/p>