{"id":1967,"date":"2023-05-29T23:42:50","date_gmt":"2023-05-29T23:42:50","guid":{"rendered":"https:\/\/leticialistening.com\/spaces-restorative-transitional-justice\/?p=1967"},"modified":"2023-05-29T23:47:28","modified_gmt":"2023-05-29T23:47:28","slug":"te-omeka-christchurch-justice-and-emergency-services-precinct","status":"publish","type":"post","link":"https:\/\/leticialistening.com\/spaces-restorative-transitional-justice\/fr\/te-omeka-christchurch-justice-and-emergency-services-precinct\/","title":{"rendered":"Te Omeka \/ Christchurch Justice and Emergency Services Precinct"},"content":{"rendered":"
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\u00c9tudes de cas<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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Te Omeka \/ Christchurch Justice and Emergency Services Precinct<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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Justice r\u00e9paratrice<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\"1.
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1. Te Omeka, exterior<\/figcaption><\/figure><\/div>
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2. Te Omeka, central courtyard<\/figcaption><\/figure><\/div>
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3. Pounamu, a sacred M\u0101ori stone<\/figcaption><\/figure><\/div>
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4. Te Omeka, Maori symbols details<\/figcaption><\/figure><\/div>
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5. Te Omeka, services plan<\/figcaption><\/figure><\/div>\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t
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* For image references, please scroll to the bottom of the page.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Author of case study:<\/b>\u00a0Marcela Torres Molano<\/p>

Geopolitical location of space:<\/strong>
20 Lichfield Street
Christchurch Central City<\/p>

Extant?<\/b>\u00a0Yes<\/p>

Architect:<\/b>
Cox Architecture<\/a>,\u00a0Opus Architekten<\/a>,\u00a0Warren and Mahoney<\/a><\/p>

Timeframe RJ\/TJ process in this space:<\/h2>

Construction completed in 2017.<\/p>

Background information:<\/h2>
The building is the largest combined justice and emergency services in New Zealand. It is home to the Maori Land Court facility, a judicial figure for citizens to discuss the current and future use, ownership, occupation and\/or management of M\u0101ori land.<\/div>

\u00a0<\/p>

Is restorative justice actually taking place in this space?<\/h2>

The building and its surrounding facilities serve mostly the traditonal justice system of New Zealand. However, its design was created in collaboration with Ng\u00e4i T\u00fc\u00e4huriri and was based on M\u0101ori cultural references (in honour of the 1998 Ng\u00e4i Tahu land settlement claim). As such, the architectural project can be seen in a larger framework of national reconciliation processes.<\/p>

Is this space designed\/arranged for safe listening?<\/h2>

Yes, there are 19 purposely designed courtrooms, and one major space designed for discussions around M\u0101ori land.<\/p>

Who is the audience\/the intended participants for this space?<\/h2>

Citizens of Christchurch in need of justice and emergency services.<\/p>

How or to what extent is this space public?<\/h2>

This building belongs to the Ministry of Justice of New Zealand. It was intentionally designed to be \u201copen and accessible in its public form\u201d (ArchDaily).<\/p>

Physical\/factual description of space:<\/h2>

Area: 40.000 m\u00b2
Clients: Ministry of Justice of New Zealand<\/p>

The five-storey structure was designed to become an adaptable facility for justice and emergency services in one purpose-built complex. It is located in the central business area of Christchurch, and it is made up of three buildings \u2013 the Justice Building, the Emergency Services Building and a car park for operational vehicles. This amalgamation aims to contribute to a more efficient, shared operation between these sectors.<\/p>

All components gather around a central courtyard. The place has 19 peripheral courtrooms on the building\u2019s outer edges, which provides views of the city and access to natural light. Natural light is also present in the public foyer, waiting areas, and the widened circulation paths that have a clear visual relation to stairs, lifts and traverse bridges.<\/p>

The materials used in the building, such as limestone, brass, warm-toned timber and bronze, were used as a reminder of the loss of local heritage. Moreover, \u201cthe Ministry of Justice partnered with Ng\u00e4i T\u00fc\u00e4huriri to develop a visual identity founded on Ngai T\u00fc\u00e4huriri\/Ng\u00e4i Tahu values, narratives and aspirations.\u201d Both exterior and interior details of the building, including the fa\u00e7ade, the roof patterns, and the floor entrances, were created based on M\u0101ori references. These details, created by Ngai Tahu artists Lonnie Hutchinson and Fayne Robinsonwere, were designed to honour the meaning of healing of the 1998 Ng\u00e4i Tahu Settlement, and to create familiarity to M\u0101ori visitors. Both the name Te Omeka, as well as a large piece of pounamu, a sacred M\u0101ori stone, were gifted by M\u0101ori tribe Ng\u0101i T\u016b\u0101huriri, the custodians of the land.<\/p>

The building has great technological innovations. It uses an underground aquifer for heating and cooling. Because the underground water layer has a consistent temperature year round, during the summer it helps to cool down the temperature, while during winter it increases it. It was also designed with a seismic system to ensure the services operation for the Christchurch community in case of emergency.<\/p>

Analytical description of space:<\/h2>

The precinct was the first major government building completed in the city after the earthquake of 2011. The building aims to display the largely invisible cultural landscape of Ng\u0101i T\u016b\u0101huriri. It includes the integration of cultural narratives into the physical form and aesthetic aspects of the structure. This was the result of an extensive collaboration between architects, designers, artists and mana whenua (authority over land or territory). The project\u2019s architectural approach was focused on people and culture as a central axis, hence the human-centred design that incorporated citizens and heritage.<\/p>

The name Te Omeka was a gift from the \u201cNgai Tu\u00e4huriri\u201d to the Ministry of Justice, to represent partnership between the protectors of the land and the government. This collaboration created a more accessible, people-centric building that fosters a direct relation of citizens with the structure by reducing both physical and psychological barriers to entry.<\/p>

\u201cThe Omeka is a legacy left by the people of Ng\u00e4i Tu\u00e4huriri. It asks that our hearts and minds and different faiths be bound as one to the law of Crown and Queen so that the Treaty may speak to us all.\u201d Dr. Te Maire Tau, Upoko of Ng\u00e4i Tu\u00e4huriri.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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Bibliographic references:<\/strong><\/h5>